Chapter 9

Conclusion – A Call to Action

As we conclude this essay, it is important to recognize that while the evidence presented is compelling, many readers may still have concerns or doubts about the course of action they should take. The arguments against the Vatican II Church and its leaders can be unsettling, but the goal here is not to cause confusion or division. Rather, it is to lead faithful Catholics to the truth so that they can safeguard their souls and the souls of others. The Church is in a state of crisis, but this is not the first time the Church has faced such a threat.

One of the most notable crises in Church history occurred during the Arian heresy in the 4th century, when a vast majority of bishops and priests fell into error. According to historical estimates, only a small percentage—perhaps 4%—of the clergy remained faithful to the true doctrine of Christ's divinity.

St. Athanasius, one of the great defenders of the faith during that time, famously stated:

"Even if Catholics faithful to Tradition are reduced to a handful, they are the true Church of Jesus Christ."

This historical precedent reminds us that in times of widespread heresy, it is the faithful remnant who preserve the truth of the Church. Just as faithful Catholics during the Arian crisis sought out priests and bishops who held to the true faith, so too must we today seek out traditional pre-Vatican II Catholic priests who uphold the unchanging doctrines and sacraments of the Church.

Throughout the preceding chapters, we have delved deeply into the crisis sparked by Vatican II, examining the significant doctrinal, liturgical, and moral changes that have plagued the Church since the Council. We have provided evidence to show that these changes represent a rupture with the true Catholic faith as passed down through the centuries. From the invalid ordinations of priests and bishops to the rapid canonizations of questionable figures, Vatican II and the hierarchy it produced have led many souls astray. Now, as we conclude, it is time to call the reader to action. This is not merely an intellectual exercise; this is a matter of salvation. The evidence is clear: the post-Vatican II Church cannot be the true Catholic Church, and the faithful must act accordingly.

A Crisis Unfolded

Summary of the Key Arguments

We began by examining the doctrinal shifts that Vatican II introduced, particularly in areas like religious liberty, ecumenism, and the concept of salvation outside the Church. These ideas, as we demonstrated, contradict centuries of infallible teachings.

Fr. Anthony Cekada notes,

“Religious liberty and ecumenism are Trojan horses that have been used to smuggle modernist heresies into the heart of the Church” (Cekada, The Great Counterfeit Mass, 1992).

These deviations from traditional doctrine have caused widespread confusion, diluting the faith and encouraging a false unity with non-Catholic religions.

In subsequent chapters, we delved into the liturgical changes introduced by Vatican II, particularly the Novus Ordo Mass. This new liturgy, stripped of its sacrificial nature, has compromised the sacredness of the Mass, leading many to question the validity of the Eucharist.

Bishop Donald Sanborn remarks,

“The Novus Ordo Missae is not merely a reformation but a revolution. It undermines the very core of Catholic worship, turning it into something Protestant in appearance and theology” (Sanborn, The Reformed Mass: Its History and Theology, 2005).

These changes have had a ripple effect on the faith, resulting in a dramatic decline in vocations, attendance at Mass, and moral standards within the Church.

We also explored the crisis of invalid ordinations, showing that the changes made to the rites of ordination post-Vatican II likely render them invalid. This calls into question the legitimacy of many modern priests and bishops, which, in turn, invalidates the sacraments they administer. This is not a small issue—it is a direct threat to the salvation of souls.

Fr. Dominic Radecki warned,

“When priests and bishops are not validly ordained, the sacraments they offer are invalid. Catholics are left spiritually destitute, unknowingly deprived of the grace they desperately need” (Radecki, Tumultuous Times, 2004).

In our analysis of the Vatican II popes, we demonstrated that these men embraced modernism, heresy, and even moral compromise. Their actions disqualified them from being legitimate successors of St. Peter. From John XXIII to Francis, the Vatican II popes have steered the Church off course, promoting ecumenism, religious indifferentism, and moral relativism. Jorge Bergoglio (Francis), in particular, has publicly embraced heretical views, such as his 2024 statement in Singapore that "all religions are paths to God."

Bishop Donald Sanborn aptly noted,

“A true pope cannot promote heresy. By embracing such errors, Francis has proven himself to be a usurper, not the Vicar of Christ” (Sanborn, The Reformed Mass: Its History and Theology, 2005).

The Fruits of Vatican II

Our exploration of the fruits of Vatican II painted a bleak picture. The dramatic decline in vocations, the widespread sexual abuse scandals, the erosion of moral standards, and the overall weakening of Catholic identity all point to the failure of Vatican II. Romano Amerio, in Iota Unum, summarized the disastrous impact of the Council:

“The effects of Vatican II have been overwhelmingly negative. Instead of renewing the Church, it has led to its decline. The Council’s false optimism and embrace of modernity have produced nothing but confusion and decay” (Amerio, Iota Unum, 1989).

As Christ said, "By their fruits, you will know them" (Matthew 7:16). The fruits of Vatican II are bitter indeed, proving that it is not of God but of man.

The Urgency of the Situation

A Matter of Salvation

The evidence presented throughout this essay is not merely academic. It is a matter of salvation. Vatican II and the post-Vatican II popes have led millions of souls astray, away from the true Catholic faith.

Fr. Anthony Cekada reminds us:

“The stakes could not be higher. The modernist Church born from Vatican II is leading souls to damnation. Catholics must wake up to this reality and seek out the true Church before it is too late” (Cekada, The Great Counterfeit Mass, 1992).

The Church, as Christ instituted it, was meant to be a pillar of truth, leading souls to heaven through the sacraments and its infallible teachings. However, when the Church deviates from this mission, when it promotes heresies and offers invalid sacraments, it becomes a danger to the faithful.

As Pope St. Pius X warned in his encyclical Pascendi Dominici Gregis (1907):

"Modernists, replete with their errors, work to destroy the foundations of the Faith. Their aim is not to build but to destroy."

The modernists of Vatican II have succeeded in doing just that. As faithful Catholics, we cannot stand by while this false Church leads souls to perdition.

Addressing some of your your questions

As we conclude this essay, it is important to address potential questions and concerns from readers who have been presented with the argument that the Vatican II Church is a departure from true Catholicism. It is natural for individuals to hesitate before taking a drastic step, such as leaving their Novus Ordo parish or questioning the legitimacy of recent popes. However, the evidence presented in this essay shows that remaining in the Vatican II Church can endanger one’s soul, as it promotes teachings and practices that are not aligned with the faith handed down through the ages.

In this section, we will respond to common questions or objections readers might have, using logic and pre-Vatican II Catholic teaching to refute misconceptions. The stakes are high—eternal salvation is on the line—and Catholics must act decisively and according to the truth.

RESPONSE 1

"Granted, the recent popes may have proclaimed heretical teaching or done some questionable things in the name of tolerance, acceptance, or ecumenical zeal, but I will stay in the Novus Ordo Catholic church and pray for a holy pope."

While it is commendable to desire a holy pope and to pray for the restoration of the Church, it is not sufficient to remain within a structure that has fundamentally departed from the true Catholic faith. The Church’s infallible teachings have made it clear that heresy, when publicly proclaimed and embraced, severs the individual from the Mystical Body of Christ.

Pope Leo XIII in Satis Cognitum (1896) stated:

“The practice of the Church has always been the same, as is shown by the unanimous teaching of the Fathers, who were wont to hold as outside Catholic communion, and alien to the Church, whoever would recede in the least degree from any point of doctrine proposed by her authoritative Magisterium.”

Heresy separates one from the Church, even if the individual remains in an outwardly Catholic structure. A pope who publicly proclaims heretical teachings, such as the idea that "all religions are paths to God" (as Jorge Bergoglio [Pope Francis] stated in Singapore, 2024), disqualifies himself from being a true shepherd of the Church.

Pope St. Pius X, in his encyclical Pascendi Dominici Gregis (1907), warned against modernism:

"Modernism leads to the destruction of all religion. One must not merely hope for a correction but take active measures to protect the Faith."

To remain in the Novus Ordo Church, hoping for reform, while continuing to participate in its invalid sacraments and heretical teachings, places your soul in danger. The Church is indefectible, but that does not mean individual structures cannot fall into error. You must seek out the true Catholic faith now, rather than waiting for an internal reformation that may never come.

RESPONSE 2

"If I leave the Novus Ordo Catholic church for some traditional Catholic group, then I would be a schismatic and sinning, so I will stay in my parish and pray for reformation, since I cannot abandon my parish, priest, and friends."

Leaving the Novus Ordo Church is not an act of schism; rather, it is a step toward preserving the true faith. Schism occurs when one separates from the unity of the Church and its true hierarchy. However, the Novus Ordo hierarchy has abandoned the true faith, and therefore remaining attached to it could be more spiritually harmful than leaving.

Pope Innocent III stated clearly:

“It is necessary for salvation that every human creature be subject to the Roman Pontiff” (Unam Sanctam, 1302).

However, this requirement assumes the Roman Pontiff is a true pope who upholds the faith. The Vatican II popes have embraced modernism, heresy, and ecumenism, which are incompatible with Catholic tradition. To stay in communion with these false shepherds risks spiritual ruin.

Fr. Anthony Cekada rightly points out:

“To follow a hierarchy that has abandoned the faith is not fidelity but blind obedience to error. True fidelity is to the deposit of faith, not to heretical leaders” (Cekada, The Great Counterfeit Mass, 1992).

While it may be difficult to leave your parish and friends, Christ’s words should echo in your heart: “Whoever loves father or mother more than me is not worthy of me” (Matthew 10:37). True charity means seeking the salvation of your soul and the souls of those around you, not remaining attached to structures that endanger both.

RESPONSE 3

"Well, the Church has been through troubled times in the past and has had bad popes, so this could be another of those situations. Just like in the past, God will not leave His children and abandon them. He will right the ship."

Indeed, the Church has endured troubled times in the past, including the reign of morally corrupt popes. However, what we face today is not merely a matter of moral corruption but of doctrinal error and heresy. The Church teaches that a pope who embraces heresy ceases to be a true pope, as Pope Innocent III explained:

"The pope can in no way be corrected or judged by anyone, unless he be found to have deviated from the faith."

The Vatican II popes have not merely sinned in their personal lives; they have publicly proclaimed heretical doctrines, such as religious indifferentism, ecumenism, and the rejection of key elements of Catholic teaching. This is not a simple case of bad governance but of a fundamental departure from the true faith.

Pope Pius XII warned in Mystici Corporis Christi (1943):

“Those who refuse to preserve entire and incorrupt the teachings of the Church cut themselves off from the body of Christ.”

Yes, God will always preserve His Church, but that does not mean He will prevent all members of the hierarchy from falling into error. Catholics are required to remain faithful to the unchanging deposit of faith, even if this means recognizing that the current hierarchy has led the Church into crisis.

RESPONSE 4

"I looked for a traditional Catholic group but can't find one close to me, so I must fulfill my Sunday obligation and go to Mass, even though it is Novus Ordo. God knows my heart, so I'm sure He will understand."

While God knows your heart, He also commands that His followers worship in spirit and truth. The Novus Ordo Mass, as we have demonstrated, is deeply problematic, both in its form and theology. It downplays the sacrificial nature of the Mass, alters the words of consecration, and introduces Protestant elements that render the rite invalid. Participating in such a liturgy could be detrimental to your faith and may not fulfill your Sunday obligation in the eyes of God.

Fr. Dominic Radecki cautions:

“The Novus Ordo Missae is not simply an imperfect liturgy—it is a dangerous distortion of the Catholic faith. Participating in it exposes the faithful to grave spiritual danger” (Radecki, Tumultuous Times, 2004).

When no valid Mass is available, the Church allows Catholics to sanctify the Lord’s Day through prayer, spiritual communion, and acts of devotion.

Pope Pius XII, in his encyclical Mediator Dei (1947), emphasized the importance of the traditional Mass in preserving the faith:

“The liturgy is the most effective means of instilling in the faithful the spirit of Christ.”

If the true Mass is not available to you locally, it is better to remain at home and offer prayers than to participate in a rite that undermines the Catholic faith.

RESPONSE 5

"I will try to persuade my parish priest to introduce a Latin Mass in our parish so then I don't need to look for a traditional Catholic group."

While it may seem like a reasonable solution to introduce the Latin Mass in a Novus Ordo parish, this approach fails to address the deeper issue: the Novus Ordo Church is not merely a matter of liturgical preference but a complete departure from Catholic doctrine and the true faith. Even if the Latin Mass were offered in your parish, the hierarchy overseeing that parish would still be promoting Vatican II errors, invalid ordinations, and heretical teachings.

Pope St. Pius X, in his encyclical Pascendi Dominici Gregis (1907), warned:

“Modernists corrupt not just the liturgy, but the very faith itself.”

The crisis within the Church is not solely about the form of the liturgy, but about the infiltration of modernism, ecumenism, and heresy. Simply attending a Latin Mass within a structure that promotes these errors would not protect your faith.

Bishop Donald Sanborn advises:

“Offering the Latin Mass in the Novus Ordo structure is like putting a bandage on a fatal wound. The entire framework of the Vatican II Church is corrupt, and the faithful must remove themselves from its influence” (Sanborn, The Reformed Mass: Its History and Theology, 2005).

Instead of seeking to "reform" your Novus Ordo parish, you must seek out a traditional Catholic community that remains faithful to the pre-Vatican II teachings and liturgy. Only in these communities will you find the fullness of the faith, untainted by modernist errors.

RESPONSE 6

"It seems extreme to reject the entire Vatican II Church just because of a few errors. Isn’t it better to stay and try to work for reform from within?"

While it may seem like an overreaction to reject the entire Vatican II Church, the issue is not merely a few errors or missteps. Vatican II represents a complete and deliberate departure from centuries of Catholic doctrine, liturgical practice, and sacramental theology. This departure is not something that can be reformed from within, because the very foundation of the Vatican II Church is built on modernism, which Pope St. Pius X condemned as "the synthesis of all heresies" in his encyclical Pascendi Dominici Gregis (1907).

Working for reform within a structure that has embraced error is futile, as the hierarchy has fully committed itself to the modernist agenda.

Pope Leo XIII, in Satis Cognitum (1896), reminded us that truth cannot coexist with error:

"There can be nothing more dangerous than those heretics who, while conserving almost the entire structure of truth, infect it with a single word, as with a drop of poison."

The errors of Vatican II are not isolated or minor; they permeate the entire structure of the post-Vatican II Church. Staying within such a structure would only expose you to spiritual danger and compromise your faith. The duty of every Catholic is to separate themselves from heresy and seek the unchanging truth of the Church.

RESPONSE 7

"What about the unity of the Church? Isn’t it dangerous to divide the Church by leaving the Novus Ordo and joining a traditional group?"

The unity of the Church is indeed important, but true unity is based on the shared belief in the same doctrine, sacraments, and authority. The post-Vatican II Church, however, has departed from the unity of faith by embracing teachings and practices that are in direct contradiction to pre-Vatican II Catholicism.

Pope Pius XI wrote in Mortalium Animos (1928):

"The unity of the Church arises from the unity of faith, and this faith is safeguarded only by those who adhere to the teachings handed down from the apostles."

True unity in the Church cannot exist alongside error and heresy. Those who follow Vatican II are not united in the faith of the apostles, but in a new, modernist ideology that undermines the Catholic religion. By leaving the Novus Ordo Church and joining traditional Catholic groups, you are not dividing the Church; you are preserving the true unity of the Catholic faith, as it was handed down by Christ and the apostles.

St. Athanasius, during the Arian crisis, was accused of being schismatic for refusing to compromise with the heretical bishops of his time. Yet he remained steadfast in his defense of the faith, knowing that true unity could only be preserved by adhering to the truth. His example should inspire us today to seek out the true Church, even if it means separating ourselves from the majority.

RESPONSE 8

"I’ve heard that Vatican II was just a pastoral council, so its teachings don’t have the same authority as previous councils. Why does this matter so much?"

While it is true that Vatican II was called a "pastoral" council, the teachings and decrees that came out of it have been treated by the post-Vatican II hierarchy as binding and authoritative. The errors introduced at Vatican II, particularly in the areas of religious liberty, ecumenism, and the nature of the Church, have been incorporated into the very fabric of the modern Church, leading to widespread confusion and error.

Fr. Dominic Radecki explains the problem with this approach:

"The idea that Vatican II was only 'pastoral' and therefore not binding is a convenient excuse for those who wish to minimize its impact. In reality, the errors of Vatican II have been implemented as though they are infallible teachings, leading millions of Catholics into false beliefs and practices" (Radecki, Tumultuous Times, 2004).

The fact that Vatican II was labeled a pastoral council does not diminish the danger of its teachings. What matters is that these teachings contradict the infallible doctrine of the Church, and Catholics have a duty to reject them.

Pope Pius IX, in his encyclical Quanta Cura (1864), warned against the very errors that Vatican II would later embrace, particularly the idea of religious liberty:

"The idea that liberty of conscience and worship is the right of every man is condemned by the Church, for it undermines the very foundation of Christ’s kingship over all nations."

The issue is not simply whether Vatican II was pastoral or doctrinal—it is that it introduced errors that Catholics cannot accept.

RESPONSE 9

"If only a small minority of priests and bishops hold to the true Catholic faith, how can we know that they are right? Isn’t it more likely that the majority is correct?"

It may seem counterintuitive to follow a small minority of priests and bishops when the majority of the hierarchy supports Vatican II. However, history shows us that the majority is not always right. During the Arian heresy, an estimated 97% of the bishops embraced the heresy that denied the divinity of Christ. Only a small remnant, led by figures like St. Athanasius, held firm to the true faith.

St. Jerome remarked of this time:

"The whole world groaned and was amazed to find itself Arian."

In times of crisis, the truth is often preserved by a faithful remnant, even when the majority has fallen into error. The Church teaches that the truth of the faith does not depend on numbers but on fidelity to the teachings handed down from Christ and the apostles.

Pope St. Gregory the Great reminded us:

"The Church is at times reduced to a small flock, but it remains the true Church of Christ."

Just as Catholics in the 4th century sought out the few bishops and priests who remained faithful during the Arian crisis, so too must we seek out traditional Catholic priests and bishops who uphold the pre-Vatican II teachings. These are the true shepherds who preserve the unchanging faith.

RESPONSE 10

"It’s difficult to find traditional Catholic groups in my area, and I don’t want to be isolated. Isn’t it better to stay in the Novus Ordo Church for the sake of community?"

While it is understandable to value community, the primary concern for Catholics must be the preservation of their faith and the salvation of their souls. As we have shown, participation in the Novus Ordo Church exposes the faithful to error and invalid sacraments, which endanger their spiritual well-being.

Fr. Anthony Cekada warns:

"The comfort of a familiar community is not worth the risk of spiritual ruin. Catholics must prioritize the truth of the faith above all else, even if it means leaving behind a familiar parish and seeking out traditional Catholic communities" (Cekada, The Great Counterfeit Mass, 1992).

Though it may be difficult to leave behind friends and familiar faces, Christ calls us to be faithful to the truth, even when it is inconvenient. If a traditional Catholic group is not available in your immediate area, consider attending online traditional Masses or traveling to a community where the true faith is preserved. The sacrifices made in this regard will be richly rewarded with the assurance that you are participating in the true Church and receiving valid sacraments.

RESPONSE 11

"Jorge Bergoglio (Pope Francis) may be a bad pope, but whatever he says or does doesn't affect me. I will just ignore him and hope we get a good pope next time. Plus, my parish and priest are conservative, so what happens in the Vatican doesn’t impact me or my family’s faith. I’ll just stick to my Latin prayers and avoid becoming a schismatic."

This line of thinking may seem safe on the surface, but it fundamentally misunderstands the gravity of the situation in the post-Vatican II Church. Simply ignoring the pope’s actions or distancing yourself from the Vatican does not shield you from the broader errors and heresies that have infiltrated the Church. Let’s address this from several key perspectives:

1. The Role of the Pope in the Catholic Church

The pope is not simply a figurehead or a distant authority in Rome whose actions can be disregarded. He is the visible head of the Church on earth and has an essential role in safeguarding the deposit of faith. When a pope teaches error or heresy, it affects the entire Church, not just those who are closely following Vatican pronouncements.

Pope Pius IX in Quanta Cura (1864) emphasized the pope’s role in maintaining doctrinal unity:

"The Roman Pontiff, by the institution of Christ our Lord, is the visible head of the Church and has the supreme power to define teachings regarding faith and morals. Those who reject or contradict his infallible teachings are severed from the unity of the Church."

If Jorge Bergoglio (Pope Francis) is teaching heresy or undermining Catholic doctrine, it’s not something that can be ignored. His public actions, such as stating that “all religions are paths to God,” directly affect the unity and integrity of the faith.

As Pope St. Pius X warned in Pascendi Dominici Gregis (1907), modernists aim to undermine the Church from within:

"The partisans of error are to be sought not only among the Church's open enemies; they lie hidden in her very bosom, and all the more mischievous the less they keep in the open."

Therefore, even if your local parish and priest seem conservative, they are still operating under the broader influence of the Vatican II Church and its hierarchy, which propagates modernist errors. The authority and influence of the pope extend to the entire Church, and his errors filter down through the hierarchy, ultimately affecting your parish, your priest, and your faith, whether you realize it or not.

2. Heresy and the Unity of the Faith

Remaining in a Church that is led by a heretic pope (or a series of heretic popes) endangers the integrity of your faith. The Church is meant to be one in faith, sacraments, and authority. A pope who leads the Church into error cannot be ignored, because he is leading the faithful into confusion and spiritual danger.

Pope St. Pius X taught in E Supremi (1903):

"The Church's unity cannot be preserved by mere external compliance with the commands of superiors. It must be a unity of faith and morals, rooted in the truth of Christ."

If the leadership of the Church is embracing heresy, you cannot simply ignore it and hope for the best. You are called to uphold the true faith, even if it means separating yourself from those who have embraced error. Remaining in the Vatican II Church, which has drifted away from the traditional teachings of the Church, puts you at risk of being complicit in that error. Ignoring the pope's actions is a form of passive acceptance.

3. Personal Faith and Family

It’s commendable that you are seeking to protect your family’s faith by learning traditional Latin prayers and adopting more traditional practices. However, practicing traditional Catholicism within a structure that has been compromised by modernism and heresy will only lead to confusion and division within your family. Over time, you and your family will be exposed to the errors that pervade the Vatican II Church, whether it be through catechesis, sermons, or liturgical practices that undermine the traditional faith.

Fr. Anthony Cekada warns:

"You cannot preserve the faith in a structure that is corrupted. The Vatican II Church is not merely misguided; it is a counterfeit that leads souls away from the true faith. By remaining within it, you risk exposing your family to doctrinal confusion and invalid sacraments" (Cekada, The Great Counterfeit Mass, 1992).

Furthermore, even if your parish priest seems conservative, he is still operating under the authority of the Vatican II Church. He must obey the dictates of his bishop, who in turn is loyal to the pope. If the pope and bishops are leading the Church into error, even a well-intentioned priest cannot fully shield his congregation from these influences.

Pope Leo XIII in Satis Cognitum (1896) wrote:

"It is absurd to believe that one can follow a corrupt hierarchy and remain unaffected by its errors. The faith must be guarded in its purity, and any compromise threatens its integrity."

4. The Danger of the Novus Ordo Sacraments

Even if your priest offers more traditional practices, such as Latin prayers or elements of the old Mass, he is still celebrating the Novus Ordo Mass, which, as we have demonstrated, is deeply flawed both in its form and its theology. The changes to the prayers of consecration, the downplaying of the sacrificial nature of the Mass, and the Protestantizing elements of the Novus Ordo liturgy raise serious doubts about its validity.

If the sacraments you and your family are receiving are invalid, they do not confer grace. By remaining in the Novus Ordo Church, you risk depriving yourself and your family of the very graces necessary for salvation.

Fr. Dominic Radecki warned:

"Participation in the Novus Ordo sacraments, which are likely invalid, is a grave danger to the soul. Catholics must seek out valid sacraments from traditional priests to ensure the integrity of their faith and the reception of grace" (Radecki, Tumultuous Times, 2004).

5. Leaving Is Not Schismatic

The fear of schism is understandable, but it is essential to recognize that leaving the Vatican II Church for a traditional Catholic group is not schism. Schism is defined as separating oneself from the unity of the Church, but the true unity of the Church lies in adherence to the unchanging faith. As we’ve shown throughout this essay, the Vatican II Church has abandoned the traditional teachings of the Catholic Church in favor of modernist heresies.

You are not leaving the Catholic Church by seeking out traditional Catholic communities; you are leaving a counterfeit church that no longer represents the faith handed down by the apostles.

Pope St. Gregory the Great said:

"The Church is not in the multitude, but in the truth. Even if only a small remnant remains, they are the true Church."

Joining a traditional Catholic group that upholds the pre-Vatican II teachings is an act of fidelity, not schism. It is a recognition that the true Catholic Church exists in the faithful remnant who have preserved the faith in its purity.

Conclusion

It is not enough to simply ignore the errors and heresies of Jorge Bergoglio (Pope Francis) and the Vatican II hierarchy. The actions and teachings of the pope and the bishops affect the entire Church, and by remaining in communion with them, you expose yourself and your family to spiritual danger. The Vatican II Church is not the true Catholic Church, and continuing to participate in its sacraments and teachings risks compromising your faith.

The call to action is clear: leave the Novus Ordo Church and seek out traditional Catholic communities that uphold the unchanging teachings of the Church. By doing so, you will protect your faith, ensure the validity of the sacraments you receive, and safeguard the spiritual well-being of your family. The decision may be difficult, but the rewards are eternal.

Fr. Dominic Radecki urges:

"Catholics must have the courage to leave behind the errors of the Vatican II Church and embrace the true faith. This is not a time for half-measures, but for a full return to the faith of our fathers" (Radecki, Tumultuous Times, 2004).

Now is the time to act decisively, for the sake of your soul and the souls of your loved ones. The true Catholic Church still exists, and it is waiting for those who are willing to seek it out and remain faithful, even in the face of overwhelming confusion.

What does all this mean? Is there no hope?

The Vatican II Church has led millions of souls astray through its heretical teachings, invalid sacraments, and modernist practices. However, hope remains for those who seek the truth. As we have shown in this essay, the true Catholic faith is preserved by a faithful remnant, just as it was during the Arian crisis and other times of great trial in the Church’s history. Now is the time for action.

Remaining in the Novus Ordo Church, hoping for reform or seeking comfort in community, is not an option for those who wish to preserve their faith and ensure their salvation. It is time to seek out the true Catholic Church, even if it means leaving behind the familiar. St. Athanasius and the early Church Fathers did not hesitate to break with the majority when it fell into heresy, and neither should we.

As Pope St. Pius X warned:

"Modernists are the enemies of the Church. It is our duty to resist them with all our might."

Now is the time to heed that call and to take decisive action to protect the faith. Seek out traditional Catholic communities, preserve the true faith, and lead others out of the confusion of the Vatican II Church. By doing so, you will safeguard your soul and contribute to the restoration of the true Catholic Church.

The Dangers of Remaining in the Vatican II “Church”

Remaining in the Vatican II “church” is not an option for those who wish to remain faithful to the true Catholic faith. The sacraments offered by this “church” are highly suspect, if not outright invalid. The doctrines preached from the pulpits contradict centuries of Catholic teaching, and the moral leadership of its hierarchy is compromised.

As Fr. Dominic Radecki writes:

“Staying within the Vatican II Church is spiritual suicide. Catholics must understand that they are being fed spiritual poison. The longer they remain in this false Church, the greater the danger to their souls” (Radecki, Tumultuous Times, 2004).

We must remember that the Catholic Church, by Christ’s own words, is infallible and indefectible. However, the Vatican II Church is not the same Church that Christ founded. It is a counterfeit, a usurper that masquerades as the true Church but leads souls away from salvation.

A Clear Call to Action

Seek Out the True Catholic Faith

The first and most important step for any Catholic is to leave the Vatican II Church. This is not a decision to be taken lightly, but it is necessary. Remaining in the Novus Ordo Church risks the loss of one’s faith and, ultimately, one’s soul.

Bishop Donald Sanborn calls on all Catholics to make this difficult but essential choice:

“It is time for the faithful to break free from the Vatican II Church. Seek out traditional Catholic communities that have remained faithful to the Church’s unchanging teachings. Your soul’s salvation depends on it” (Sanborn, The Reformed Mass: Its History and Theology, 2005).

In seeking out the true Catholic Church, the faithful must look for communities that uphold traditional Catholic doctrine and offer valid sacraments. These communities may be small, but they are the remnant of the true Church, preserving the faith handed down by the apostles and safeguarded by the saints.

Protect and Share the Faith

Once you have found the true Catholic faith, it is your duty to protect it and share it with others. We live in an age of confusion, where many Catholics are unaware of the dangers they face by remaining in the Vatican II Church.

As Fr. Anthony Cekada urges:

“The faithful have a responsibility not only to protect their own faith but to share the truth with others. Many Catholics are unaware of the crisis. It is our duty to enlighten them and lead them back to the true Church” (Cekada, The Great Counterfeit Mass, 1992).

This is not simply a matter of personal salvation; it is a matter of preserving the Church for future generations. As Catholics, we are called to evangelize and lead souls to Christ. In the midst of this crisis, that mission has never been more urgent.

A Sense of Hope

Despite the crisis facing the Church, there is hope. Christ promised that the gates of hell would not prevail against His Church (Matthew 16:18). While the Vatican II Church has deviated from the true faith, there is still a remnant of faithful Catholics preserving the traditions and teachings of the Church. The true Catholic Church still exists, and it will endure until the end of time.

Fr. Dominic Radecki offers words of encouragement:

“The crisis in the Church may seem overwhelming, but we must remember that the true Church will always prevail. Christ has promised us this. Our task is to remain faithful, seek out the truth, and persevere” (Radecki, Tumultuous Times, 2004).

There is a way forward. By leaving the Novus Ordo Church and finding traditional Catholic communities, the faithful can safeguard their faith and ensure their salvation.

Conclusion

The Vatican II “church” is not the true Catholic Church. Its doctrines, liturgies, and sacraments have led millions of souls astray. But there is hope. Christ’s true Church still exists, and it is up to faithful Catholics to seek it out, protect it, and share it with others.

This is not a decision to be delayed. The crisis in the church is real, and the longer Catholics remain in the Vatican II church, the greater the danger to their souls. It is time to act. Seek out the true Catholic Church, protect your faith, and help lead others out of the confusion.

As we conclude this essay, let us remember the words of Pope St. Pius X, who warned of the dangers of modernism and called the faithful to action:

"The true friends of the people are neither revolutionaries nor innovators, but traditionalists."

Let us follow this path of tradition, for in it lies the way to salvation.

Key Takeaways

1. Vatican II and its reforms represent a departure from the true Catholic faith.

2. The Vatican II “church” offers invalid sacraments and leads souls astray.

3. Catholics must leave the Vatican II “church” and seek out traditional Catholic communities that uphold the true faith.

4. The crisis is great, but there is hope. The true Catholic Church will always prevail.

Continue to trust and have hope in Christ, for He is faithful.

The following quotes remind the faithful that even in times of great trial and crisis, God is always in control, and His promises of grace, protection, and ultimate victory are secure. Below are some powerful quotes that can be included to inspire hope, faith, and joy in those seeking the truth and restoration of the Church.

Words of Hope from Pre-Vatican II Popes

Pope St. Pius X (Encyclical E Supremi Apostolatus, 1903):

"In the end, Christ will triumph! But for us, we must fight bravely in the cause of the Lord… Let nothing disturb you in this battle for God and His Church, for He will never fail His faithful soldiers."

Pope Leo XIII (Encyclical Laetitiae Sanctae, 1893):

"The Church of Christ is, by the will of God, the teacher of truth, and has received a mission to bring salvation to all men. This mission will never fail, for it is founded on the promise of the Lord."

Pope Pius IX (Allocution Jam vos omnes, 1871):

"The Church is an ark of salvation for all men, and although storms and tempests may beat upon her, she remains safe and secure under the protection of her divine Founder."

Pope Pius XI (Encyclical Quas Primas, 1925):

"Christ must reign in our hearts, in our homes, and in the world. His kingdom is everlasting, and nothing can prevail against it, not even the gates of hell."

Pope Pius XII (Encyclical Mystici Corporis Christi, 1943):

"Even in the darkest moments, the Church will remain triumphant, because it is the Body of Christ, and Christ will never abandon His Church."

Words of Hope from the Saints

St. Athanasius (on the Arian Crisis):

"They have the buildings, but we have the faith. Even if Catholics faithful to Tradition are reduced to a handful, they are the true Church of Jesus Christ."

St. Teresa of Ávila:

"Let nothing disturb you, let nothing frighten you. All things are passing; God never changes. Patience obtains all things. He who has God finds he lacks nothing; God alone suffices."

St. John Vianney:

"Our soul is like a garden; it must be cultivated. Be of good cheer! The more we labor for Christ, the more He will shower us with graces to preserve and sanctify our souls."

St. Augustine:

"Trust the past to God's mercy, the present to His love, and the future to His providence. For God does not abandon His people."

St. Francis de Sales:

"Do not lose courage in considering your own imperfections, but instantly set about remedying them. Every day, begin anew and trust in God’s grace."

Words of Hope from Holy Scripture

Matthew 16:18:

"And I tell you, you are Peter, and on this rock I will build my Church, and the gates of hell shall not prevail against it."

This passage reminds us that despite trials and crises, the Church founded by Christ will never be overcome by the forces of evil.

John 16:33:

"I have said these things to you, that in Me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world."

Jesus encourages His followers to trust in His ultimate victory, regardless of the challenges faced on earth.

Isaias 41:10:

"Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand."

God’s promise of strength and support in times of distress brings comfort to those who are fearful.

Romans 8:28:

"And we know that in all things God works for the good of those who love Him, who have been called according to His purpose."

Even when circumstances seem bleak, God’s providence is always at work for the good of His faithful people.

Psalm 46:1-3:

"God is our refuge and strength, a very present help in trouble. Therefore we will not fear, though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling."

This psalm reassures us that God remains our refuge and strength, even in times of great upheaval.

Matthew 28:20:

"And behold, I am with you always, to the end of the age."

Jesus’ enduring presence with His Church offers deep comfort, especially in times of crisis.

Final Words of Encouragement

As the faithful navigate the crisis in the Church today, it is essential to remain hopeful and grounded in the promises of Christ and the Church. While the current situation may seem overwhelming, God’s grace is more powerful than any human error or heresy. The traditional teachings of the Church, the examples of the saints, and the unshakable promises of Scripture assure us that the Church will endure, and that we, too, can endure with God’s grace.

As St. Pius X reminded us:

"The true friends of the people are neither revolutionaries nor innovators, but traditionalists."

Let us cling to that tradition with joy and confidence, knowing that through our faithfulness, God will lead His Church to ultimate victory.

A Prayer to Our Lady for the Protection and Restoration of the Church

To conclude this essay, let us turn to the Blessed Virgin Mary, who has always been the refuge of the faithful and the protector of the Church. We entrust the Church, our souls, and the future of Catholicism to her loving care, knowing that she is ever-present, guiding her children back to the truth.

The following prayer is a powerful invocation from Pope Leo XIII, known for his devotion to Our Lady and his efforts to combat modernism and protect the Church.

Prayer to the Blessed Virgin Mary

by Pope Leo XIII

O glorious Mother of God, Queen of Heaven and Earth,

In this time of trial for the Holy Church, we turn to you with confidence, seeking your protection and intercession.

You, who are the Immaculate Conception, the refuge of sinners, and the Mother of the Savior, guide your children back to the path of truth and holiness.

Intercede for the Holy Church, that she may be purified and restored to her former glory, that the errors and heresies of our time may be vanquished, and that true faith, hope, and charity may once again reign in the hearts of all your children.

Protect the faithful remnant who strive to keep the true faith amidst the confusion, and grant them the grace to persevere until the end.

O Mary, conceived without sin, pray for us who have recourse to thee. Through your intercession, may Christ’s Church once again shine forth in all her beauty, and may we always be faithful to your Son, Jesus Christ, who lives and reigns with the Father and the Holy Spirit, one God, forever and ever.

Amen.

We entrust ourselves and the future of the Church to the Blessed Virgin Mary, confident that through her intercession, Christ will restore His Church and lead us to eternal life.