Bonus Chapter 1

The Vatican II Crisis

A True Drama of Spiritual Warfare

I. Vatican II:

The Moment of Crisis

The Catholic Church in the early 1960s was at a crossroads. The Second Vatican Council (Vatican II), convened by Pope John XXIII in 1962, was hailed as an opportunity to renew the Church and engage with the modern world. However, beneath the optimistic facade, a far darker agenda was at play.

This Council became a battleground between those who sought to preserve the Church’s ancient traditions and those who aimed to modernize and secularize the faith. What many thought was a simple pastoral adjustment quickly turned into a full-scale revolution within the Church, with Vatican II opening the floodgates to sweeping changes. As history would soon reveal, the players behind these changes had ill intentions from the start.

II. Buildup to Vatican II:

The Holy Popes and Rising Threats

Before the crisis of Vatican II, the Church was guided by a succession of holy popes who recognized the emerging threats within and outside the Church.

Pope Clement XII (1730-1740) was the first pope to formally condemn Freemasonry, emphasizing its incompatibility with Catholic doctrine. His encyclical, In eminenti apostolatus, declared that any Catholic who joined the Freemasons would be excommunicated.

Pope St. Gregory the Great (590-604) is remembered for his significant contributions to the development of the Church's liturgy and administration. He is also credited with missionary work that spread Christianity throughout Europe, particularly in England.

Pope St. Leo the Great (440-461) was instrumental in defining Christological doctrine during his papacy. His theological writings, especially the Tome of Leo, were pivotal during the Council of Chalcedon and affirmed the two natures of Christ.

St. Thomas Aquinas (1225-1274) was a Dominican friar and theologian whose works laid the foundation for much of modern Catholic theology. His synthesis of faith and reason in the Summa Theologica remains a cornerstone of Catholic education.

Pope Pius X (1903-1914) was a staunch defender of the faith, known for his fight against modernism, which he deemed the "synthesis of all heresies." In 1910, he mandated the Oath Against Modernism, a declaration that all clergy were required to take. This oath required clergy to affirm their adherence to the traditional teachings of the Church and to reject any modernist interpretations that contradicted these teachings.

The Oath stated, in part:

"I absolutely believe and hold as true all that is contained in the Symbol of Faith... and I reject... all the errors which the Church has condemned."

However, this oath was quietly discontinued in 1967 by Pope Paul VI. The decision to stop requiring the Oath Against Modernism was largely influenced by the spirit of Vatican II, which aimed for a more open dialogue within the Church and with other faiths. Many in the post-conciliar Church viewed the Oath as outdated and incompatible with the new approach to theology and ecumenism promoted by the Council. The removal of this requirement allowed modernist ideas, previously suppressed, to gain influence, contributing to the weakening of traditional Catholic doctrine.

Pope Pius XI (1922-1939) continued this legacy, addressing the threats posed by secularism and communism. He promoted the Church’s social teachings to protect the faithful.

Pope Pius XII (1939-1958) sought to strengthen the Church during World War II, acting as a voice for peace and a protector of the persecuted. Despite his efforts, by the time of his death, modernist influences had begun to creep into the Church hierarchy.

In the shadows, Freemasonry was plotting its infiltration. Historical records reveal that the Freemasons sought to place their sympathizers within the Church hierarchy to influence decision-making processes. This sinister agenda was facilitated by key players like Cardinal Giovanni Battista Montini, who later became Pope Paul VI. They maneuvered through ecclesiastical appointments, ensuring that progressive, modernist ideologies gained ground within the Church.

III. The Rising Threats:

Unholy Figures in the Shadows

In contrast to the holy leaders who upheld the faith, several influential figures sought to undermine the Church's teachings and introduce modernist ideologies, often influenced by un-Catholic beliefs and connections to Freemasonry or communism.

Archbishop Annibale Bugnini was a key architect of the Novus Ordo Mass. His desire to create a liturgy that conformed more closely to Protestant practices led to significant changes that diluted the sacrificial nature of the Mass. Bugnini’s influence was pivotal in shaping the reforms of Vatican II, ultimately aligning Catholic worship with modernist principles.

Cardinal Giovanni Battista Montini, who later became Pope Paul VI, played a critical role in advancing modernist ideas within the Church. Montini’s progressive views and close ties with liberal clergy positioned him as a key player in the implementation of Vatican II. In 1967, Pope Paul VI made the controversial decision to quietly discontinue the Oath Against Modernism, which had been instituted by Pope Pius X in 1910 to safeguard the Church from the infiltration of modernist heresies.

The reasons for this discontinuation stemmed from the new direction set by Vatican II, which emphasized openness, dialogue, and ecumenism. Many post-conciliar leaders viewed the Oath as a relic of a more rigid, doctrinally focused era, incompatible with the new spirit of the Church. By removing the requirement for clergy to explicitly reject modernism, Paul VI signaled a move away from the vigilant safeguarding of tradition, allowing for greater theological flexibility.

The implications were profound. With the Oath no longer enforced, modernist ideas that had previously been suppressed now found fertile ground within the Church. The shift undermined the very efforts of Pius X to protect the Church from modernist reinterpretations of doctrine, contributing to the dilution of Catholic teaching in the decades that followed.

Angelo Giuseppe Roncalli, who would become Pope John XXIII, was also a significant figure in this landscape. While often celebrated for his openness and pastoral approach, Roncalli's call for a council at a time when no crisis existed allowed modernists to seize the opportunity to reshape the Church. His intentions, though seemingly benign, opened the door to radical changes that diluted the faith. Roncalli’s belief in ecumenism led him to downplay doctrinal differences between Catholicism and other religions, aligning with a more universalist approach that often skirted traditional teachings.

Karl Rahner was a prominent theologian whose views on transcendental theology and existentialism reflected a departure from classical Catholic thought. His approach often leaned towards relativism, promoting a God who is more aligned with human experience than with the rigid structures of traditional doctrine. This belief system allowed for an acceptance of modern ideologies that contradicted Church teachings.

Yves Congar, a proponent of ecumenism, believed that the Church should seek unity with other Christian denominations, even if it meant compromising core beliefs. His works, while initially seen as progressive, later revealed a willingness to dilute Catholic identity in favor of broader acceptance, reflecting a mindset that favored inclusivity over fidelity to doctrine.

Hans Küng was another influential theologian whose writings challenged papal authority and traditional doctrines. He advocated for a more open and liberal Church that would adapt to contemporary society, rooted in secular humanism, which often conflicts with the divine truths upheld by the Church.

Joseph Ratzinger (later Pope Benedict XVI) served as a theological expert at Vatican II. While he later distanced himself from some of the more radical reforms, his initial involvement positioned him within the modernist framework that sought to reshape the Church’s teachings.

IV. The Freemason Plot and the St. Gallen Mafia

Behind the scenes, a more sinister force had been plotting for decades. Freemasonry, a secret society long hostile to the Catholic Church, had made it their goal to infiltrate the highest levels of the Church hierarchy. The infamous document known as the Alta Vendita, written in the early 19th century (approximately 1819), laid out a detailed plan to place a man sympathetic to their ideals on the Chair of St. Peter. The identity of the specific author remains somewhat obscure, but it is often attributed to a Masonic lodge in Italy.

The Alta Vendita contains explicit instructions on how to subvert the Church from within. One notable quote states:

"The necessary thing is to gain control over the Church; to find a man who will undertake to ensure that, while keeping the form of the Catholic Church, we will lose the spirit and the essence."

Another chilling directive reads:

"Our aim is to conquer the Church from within, to sow the seeds of modernism, and to create a clergy that will espouse our ideas while still appearing to be loyal to the Church."

This chilling plan underscores the intent to install a figure who could manipulate Church teachings while maintaining an appearance of orthodoxy.

Freemasonry's hostility to the Catholic Church stems from its foundation. Freemasonry promotes rationalism, relativism, and the exaltation of human reason over divine revelation. The Church has condemned Freemasonry numerous times, most notably in Pope Clement XII’s encyclical In eminenti apostolatus (1738), declaring it incompatible with Catholicism.

At the highest levels, Freemasonry moves beyond mere fraternity. Some argue that it becomes a form of Luciferian worship, where its ultimate aim is to subvert the Church by infiltrating its hierarchy. The Alta Vendita document made it clear: the goal of Freemasonry was to install a man sympathetic to their ideals on the Chair of St. Peter and weaken the Church from within.

Vatican II was the culmination of this long-term strategy. Many of the reforms introduced align with the ideals of Freemasonry—secularism, religious indifferentism, and the dilution of Catholic doctrine. Freemasonry’s infiltration was complete.

V. Infiltration of the Hierarchy:

The Path to the Imposter Pope

The Masonic plan outlined in the Alta Vendita was not merely theoretical; it was a blueprint for action. Freemasons understood that to achieve their goals, they needed to strategically place their sympathizers within the highest echelons of the Catholic Church. This infiltration required a long-term strategy that combined deception, manipulation, and patience.

Building the Network

From the late 19th century onwards, Masonic lodges began to target seminary training programs and influential positions within the Church. By fostering relationships with progressive theologians and clergy, they ensured that modernist ideas began to take root.

Key figures like Cardinal Giovanni Battista Montini, who would later become Pope Paul VI, were groomed for positions of influence. Montini, with his modernist views and connections to liberal clergy, was seen as a perfect candidate to advance the Masonic agenda. His elevation to the papacy in 1963 marked a significant victory for the Masonic plot, as noted by various historians examining the role of Freemasonry in the Church.

The Conclave of 1963:

A Rigged Election

The conclave that followed the death of Pope John XXIII was a critical moment. While some cardinals sought a candidate who would continue the traditional teachings of the Church, others were heavily influenced by the progressive factions that had been gaining ground.

Reports suggest that the election of Montini was not merely the result of theological consensus but rather a carefully orchestrated effort by modernist cardinals who had aligned themselves with Masonic principles. They employed tactics of persuasion and political maneuvering, ensuring that their candidate would prevail.

A striking quote from a Masonic document captures the essence of this operation:

"Our time has come. With a man in the Vatican who understands our agenda, we can dismantle the foundations of the Church and reshape it in our image."

This chilling directive underscored the intent to install a figure who could manipulate Church teachings while maintaining an appearance of orthodoxy.

VI. The Rise of Catholicism and Its Influence on Europe

Before the modern crises, Catholicism transformed Europe from its pagan roots, bringing advancements in every sphere of life—science, education, governance, and the arts. The Church’s impact extended from building the first hospitals and universities to laying the groundwork for European morality and governance.

The reigns of Pope St. Gregory the Great, Pope St. Leo the Great, and later, Pope St. Pius V, who led the Church to victory at the Battle of Lepanto in 1571 through the intercession of Mary, Help of Christians, illustrated Catholicism’s powerful influence.

Catholic Europe became the beacon of civilization, and through its councils—such as the Council of Trent (1545–1563) and Lateran Councils—doctrinal precision was achieved, and the Church’s reach spread globally.

However, by the 16th century, the seeds of rebellion and revolution began to take root. The unity forged by centuries of Catholicism was soon shattered by the Protestant Revolution, followed by the French Revolution in the late 18th century, and finally, the Sexual Revolution of the 20th century, each marking a blow against the Church’s moral and spiritual authority.

VII. The Revolutions:

Protestant, French, and Sexual

The revolutionary forces that undermined the Church came in three devastating waves: the Protestant Revolution, the French Revolution, and the Sexual Revolution.

The Protestant Revolution (1517)

In 1517, Martin Luther, a German monk, famously nailed his 95 Theses to a church door in Wittenberg, igniting the Protestant Revolution. What began as a reformist movement quickly spiraled into open rebellion against the Church. Luther, once bound by vows of celibacy, succumbed to personal temptations and married a former nun, Katharina von Bora. His defiance of celibacy and the Church’s authority set the tone for the ensuing schism, which led to the persecution of Catholics across Europe.

The revolution spread, and Protestant governments outlawed the Catholic Mass, confiscated Church property, and exiled clergy. Monasteries and churches were stripped of their wealth, and in some regions, attending a Catholic Mass became illegal.

The French Revolution (1789-1799)

The French Revolution struck another blow, not only politically but spiritually. Once known as the "Eldest Daughter of the Church," France had been a hub of Catholic devotion. Saints such as St. Joan of Arc and St. Thérèse of Lisieux embodied its rich Catholic heritage. But with the rise of secularism and Enlightenment ideals, the revolutionaries rejected this history, turned against the Church, and unleashed violence upon clergy and believers. Churches were desecrated, priests executed, and religious orders dissolved in a reign of terror that aimed to replace Catholicism with a secular cult of reason.

The Sexual Revolution (1960s)

The Sexual Revolution of the 1960s became the third wave, eroding the moral fabric of society by rejecting the Church’s teachings on marriage, family, and sexual morality. The introduction of contraception, abortion, and the normalization of divorce undermined the traditional family unit and set the stage for a society increasingly disconnected from God’s moral order. The effects of this revolution were deeply felt in the Church, especially as Vatican II opened the door to the accommodation of modernist ideas.

VIII. Protestant Participation in Vatican II:

A Strange Alliance

For the first time in history, Protestant observers were invited to participate in a Catholic council. At Vatican II, these Protestant representatives from denominations such as Lutherans, Anglicans, and Methodists were allowed to influence the discussions, particularly regarding the Novus Ordo Missae (New Mass), which was subsequently introduced in 1969. The Protestant participants pushed for changes that would make the Catholic liturgy more acceptable to their theological positions, leading to the removal of many traditionally Catholic elements. This was done in the spirit of ecumenism, but it blurred the lines between Catholic and Protestant worship.

Their involvement contributed to the rise of a liturgy that resembled more of a communal gathering than the divine sacrifice of the Mass, weakening the sense of Catholic identity and creating confusion among the faithful.

IX. The Freemason Plot and Its Role in Vatican II

Freemasonry’s long-standing hatred for the Church was a driving force behind their infiltration strategy. As outlined in the Alta Vendita—a document from the early 19th century—Freemasons sought to control the Church from within. Their goal was to place a man sympathetic to their ideals on the Chair of St. Peter and dismantle the Church while keeping its external form intact.

Freemasonry promotes secularism, relativism, and rationalism—all contrary to Catholic teachings. By infiltrating seminaries and influential positions within the Church, they were able to advance their agenda. Pope Pius XII warned of these threats in his papacy, but as we’ve seen, the wheels were already in motion.

X. Infiltration of the Hierarchy:

The Path to the Imposter Pope

From the late 19th century onward, the Freemasons worked diligently to place their sympathizers within the Church. Key figures, such as Cardinal Giovanni Battista Montini (later Pope Paul VI) and Angelo Giuseppe Roncalli (later Pope John XXIII), were groomed for positions of power. These figures, influenced by modernist and liberal ideologies, slowly rose through the ranks.

The election of Pope Paul VI in 1963 was a culmination of this long-term strategy. His papacy marked the beginning of widespread reforms that aligned with the Freemasonic goals, including the Novus Ordo Mass, which diluted the sacrificial elements of the traditional Mass.

XI. The Role of Mary and Jesus:

From Eden to the Apocalypse

Despite these attacks, the Church has always had its defenders—chief among them being Mary and her Son, Jesus Christ. The battle that began in the Garden of Eden has been playing out throughout human history, and God's promise of victory has never faltered.

In Genesis 3:15, God foretold the triumph:

"I will put enmity between thee and the woman, and between thy seed and her seed; she shall crush thy head, and thou shalt lie in wait for her heel."

This prophecy points directly to Mary, the New Eve, and her Son, Jesus Christ. Throughout history, Mary’s intercession has been decisive in protecting the Church, most notably at the Battle of Lepanto in 1571, where her intercession led to the defeat of the Ottoman fleet. This was a manifestation of her maternal protection over the Church.

The ultimate victory of Christ and Mary is detailed in the Book of Apocalypse (Revelation 12), where Mary is depicted as the woman clothed with the sun, with the moon under her feet and a crown of twelve stars. The forces of Satan will be crushed by her and her Son, as foretold in both Genesis and Revelation.

XII. The Whore of Babylon:

Not the Indefectible Catholic Church

For centuries, Protestants have claimed that the Catholic Church is the Whore of Babylon, a figure depicted in Revelation 17. This interpretation stems primarily from the passage that describes a woman sitting on a beast with seven heads, leading many to erroneously associate her with the city of Rome. They assert that this reference to the "seven hills" signifies the Catholic Church, which they claim has fallen into corruption.

However, this interpretation is deeply flawed. The Whore of Babylon cannot be the Catholic Church, which is indefectible, protected by Christ Himself. Instead, it refers to a false, counterfeit religion that has emerged from the spiritual crisis within Rome, particularly after Vatican II. This false religion promotes secularism, modernism, and religious indifferentism—all values that contradict the eternal truths of the Catholic faith.

XIII. Hope for the Future:

The True Catholic Church Flourishes

Despite the infiltration and attempts to corrupt the Church, the true Catholic Church remains alive and well. While the visible structures of the Church may have been overtaken by modernist forces, the traditional Catholic faith is experiencing a resurgence. Bishop Donald Sanborn, Bishop Mark Pivarunas, and others in the traditional movement have overseen the consecration of new churches, schools, and seminaries. Vocations are increasing, and parishes filled with young families are thriving.

In contrast, Novus Ordo parishes are dwindling in numbers, selling off buildings, and experiencing a decline in vocations. The future is bright for the remnant of true Catholics, who continue to uphold the timeless teachings of the Church.

As Christ promised in Matthew 16:18, the gates of hell shall not prevail against His Church. The remnant remains faithful, awaiting the day when the Church will be fully restored.

XIV. Call to Action:

The Faithful Must Stand Firm and Come Out of Her

The story of Vatican II is not just a cautionary tale of the past—it is a wake-up call for Catholics today. The crisis that began at Vatican II continues to affect the Church, with modernism still infiltrating many levels of the hierarchy. This is not the time for complacency or compromise.

The faithful must now stand firm, just as the heroes of the past did. In this ongoing spiritual battle, Catholics are called to defend the truth of the faith, seek out the Traditional Latin Mass, and re-educate themselves and their families on the true teachings of the Church.

The Vatican II Novus Ordo religion, with its invalid sacraments and anti-popes, must be recognized for what it is—a pseudo-Catholic religion that has hijacked the structures of the Church but abandoned its truths.

As Revelation 18:4 warns:

"And I heard another voice from heaven, saying: Come out of her, my people; that you be not partakers of her sins, and that you receive not of her plagues."

This is the time for those still within the Vatican II Novus Ordo religion to heed the call of Scripture. Just as the heroes of the faith—Archbishop Lefebvre, Cardinal Ottaviani, and Bishop de Castro Mayer—rejected the false teachings of Vatican II and came out to preserve the true Catholic faith, so too must today's Catholics make the courageous decision to come out of the false religion.

Reject the errors of modernism, and leave the Novus Ordo structure behind. Seek out the true Catholic communities where the Traditional Latin Mass is offered, where the valid sacraments are preserved, and where the faith has been handed down intact from the apostles to this day.

XV. Conclusion:

A Church in Crisis, But Still Alive

Despite the hijacking of the Vatican by modernists, the true Catholic Church endures. Communities of faithful Catholics, under the leadership of clergy like Bishop Donald Sanborn, Bishop Mark Pivarunas and many others, continue to grow. Vocations are increasing, new seminaries and schools are being established, and parishes that offer the Traditional Latin Mass are thriving, with young families and vibrant communities.

The future of the Church may seem uncertain to those who only see the crisis, but for those who hold fast to the truth, there is great hope. The spiritual lineage of the apostles remains intact, and Christ's promise that the gates of hell shall not prevail will be fulfilled. The Church awaits the day when a true pope will once again lead her out of this crisis and into her ultimate victory.

The final victory belongs to Christ, and His Church will triumph over the forces of darkness, just as Our Lady of Fatima promised.

XVI. A Final Prayer for Victory:

Invoke Our Lady’s Protection

As we reflect on the battle that rages against Christ’s Church, let us turn to Mary, Help of Christians, our advocate and protector. It was through her intercession that the Church was saved at Lepanto, and it is through her Immaculate Heart that the Church will triumph once more.

Together, let us pray:

"O Mary, Help of Christians, intercede for us. Protect your Church, guide us through these dark times, and lead us to the victory of your Son, Jesus Christ. Crush the head of the serpent under your immaculate feet, and triumph over Satan’s plans. In your heart, we seek refuge. May your Son return in glory and lead us to the final victory. Amen."