Bonus Chapter 2

Rejecting the Counterfeit Church and Embracing the True Catholic Faith

Introduction:

The Realization and Call to Action

You have now come to a life-altering realization: the Vatican II Novus Ordo Church is not the true Catholic Church but a counterfeit religion that has led millions astray. This realization is likely accompanied by a profound sense of betrayal, confusion, and perhaps even anger. After all, many faithful Catholics have spent their lives trusting this Church, attending its liturgies, and receiving sacraments that they believed were valid. To now understand that the Vatican II Church is not Catholic in the truest sense can be deeply disheartening.

However, now that you know the truth, there is only one course of action: reject the Novus Ordo completely and align yourself with the true Catholic faith that has been preserved through the Sedevacantist position. This is not merely a difference in preference or liturgical style; it is about faithfulness to Christ’s one true Church. The Vatican II reforms introduced doctrines and practices that are directly opposed to what the Church has always taught. To remain with the Novus Ordo is to endanger your soul.

As Rev. Anthony Cekada writes,

“To assist at a Mass where the name of a false pope is mentioned in the Canon is to implicitly acknowledge his authority. This is spiritually dangerous and compromises the very integrity of the faith.” 

In light of this, you must act decisively to preserve your faith and the faith of your family. There is no room for compromise. The task ahead of you is to align with the true Catholic Church as it was before Vatican II, where the faith is practiced in its fullness and the sacraments are valid.

This chapter will guide you through this process, addressing the challenges and pitfalls that may arise as you transition away from the Novus Ordo to the true faith.

1. Continuing to Be a Member of the Vatican II Novus Ordo Religion

(Not Catholic)

What Is the Vatican II Novus Ordo Religion?

The Vatican II Church, also known as the Novus Ordo religion, is the institution that emerged from the Second Vatican Council (1962–1965). This council introduced sweeping changes to Catholic doctrine, which were condemned by previous Church teaching and popes. These changes affected not only the liturgy but also fundamental doctrines related to ecumenism, religious liberty, and the Church's role in the world.

The Novus Ordo is the new version of the Catholic Church that claims continuity with tradition, yet diverges from it in both form and doctrine. For instance, Vatican II’s promotion of religious liberty and ecumenism directly contradicts earlier Church teachings, such as those found in Pope Pius IX’s Syllabus of Errors and Pope Pius XI’s Mortalium Animos, both of which condemned religious indifferentism and interreligious collaboration. By embracing these condemned ideas, Vatican II departed from the traditional faith and introduced doctrinal errors that undermine the true Church of Christ.

As Rev. Anthony Cekada explains,

"The Vatican II revolution changed the very nature of the Church, transforming it from the true Church of Christ into a humanistic, ecumenical institution. It no longer professes the Catholic faith in its fullness."

The theological shifts promoted by Vatican II go beyond mere liturgical reform—they strike at the heart of what the Church has always taught about the necessity of Christ and His Church for salvation. For centuries, the Catholic Church was seen as the sole Ark of Salvation, and outside of it, there was no salvation. Vatican II’s embrace of ecumenism and the notion that other religions are valid paths to God directly contradicts this traditional teaching.

Why It’s Not Catholic

The Vatican II Novus Ordo religion is not Catholic because it rejects and distorts essential Catholic teachings that have been upheld by the Church for centuries. Vatican II’s embrace of religious liberty and ecumenism contradicts the Church’s teaching that salvation comes only through Jesus Christ and His one true Church. These new doctrines undermine the Church’s role as the sole Ark of Salvation and pave the way for religious indifferentism, which is the belief that one religion is as good as another.

Additionally, the Novus Ordo Mass, introduced after Vatican II, fundamentally changes the nature of the liturgy. The traditional Latin Mass, which emphasizes the sacrificial nature of the Eucharist, has been replaced by a communal meal that downplays the propitiatory sacrifice of Christ. The new liturgy no longer reflects the Church's doctrine of the Mass as a re-presentation of Christ’s sacrifice on Calvary.

Moreover, many of the sacraments within the Novus Ordo Church, including Holy Orders, Baptism, and Confirmation, have been altered in such a way that their validity is called into question. Changes to the form, matter, and intention of these sacraments raise serious doubts about whether they confer grace as intended by Christ. Rev.

Donald J. Sanborn has highlighted this issue, stating,

"The Novus Ordo religion, by altering the form and matter of the sacraments, has made them doubtful at best and invalid at worst. This is a grave danger to souls who rely on the sacraments for sanctifying grace."

Pope Francis, as the current leader of the Novus Ordo Church, has continued to promote ideas that are contrary to traditional Catholic teaching. His support for religious pluralism and moral relativism undermines the exclusive truth of the Catholic faith. His infamous statement that “all religions are paths to God” directly contradicts the teachings of Christ, who said, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6).

In short, the Vatican II Church is not Catholic because it has deviated from the teachings, liturgy, and sacraments that define the Catholic faith. It no longer upholds the truths of the Church as they were handed down by Christ and His apostles.

The Pitfalls

Remaining within the Novus Ordo Church puts one’s soul in spiritual danger because it involves participating in a liturgy and a set of beliefs that have been compromised by modernism and heresy.

As Most Rev. Donald J. Sanborn warns,

"The Novus Ordo religion is a counterfeit, a false version of Catholicism. To remain within this structure is to risk losing one’s faith and endangering one’s salvation."

The Novus Ordo Mass, with its many deviations from tradition, no longer expresses the full Catholic understanding of the Mass as a propitiatory sacrifice. It has been reduced to a mere communal meal, focusing more on humanistic values than on the worship of God. Additionally, many of the sacraments in the Novus Ordo Church, including the Eucharist, Holy Orders, and Confirmation, are doubtful in validity due to improper form, intention, and matter.

Moreover, the Novus Ordo hierarchy has continued to promote doctrinal errors. Pope Francis, the current leader of the Vatican II Church, has publicly supported ideas that contradict traditional Catholic teaching, such as his endorsement of religious pluralism and his statements on moral relativism.

To remain within the Novus Ordo Church, therefore, is to align oneself with a system that promotes heresy, false doctrines, and invalid sacraments.

Key Spokespersons & Groups

1. Pope Francis

2. The Second Vatican Council (1962–1965)

In conclusion, continuing to be a member of the Vatican II Novus Ordo religion is not a valid option for Catholics who wish to remain faithful to the true Church of Christ. To stay in this compromised system is to risk your salvation.

2. The Pitfalls of "Recognize and Resist"

(Not Catholic)

What is Recognize and Resist (R&R)?

The Recognize and Resist (R&R) position is held by groups like the Society of Saint Pius X (SSPX). R&R adherents recognize the post-Vatican II popes as legitimate popes but resist their teachings and reforms, especially those introduced at Vatican II. These groups argue that while the post-Vatican II popes retain legitimate authority, Catholics are duty-bound to resist when these popes contradict Catholic Tradition.

For example, the SSPX recognizes Francis as pope, yet resists his authority when it comes to modern teachings such as ecumenism, religious liberty, or the reforms of the liturgy. The SSPX attempts to preserve the pre-Vatican II liturgy and sacraments, but it does so while remaining in partial communion with the Vatican.

Why It’s Not Catholic

The problem with R&R lies in its fundamental contradiction of Catholic teaching on the nature of the papacy. The papacy is a divinely instituted office given by Christ to ensure the unity and infallibility of the Church. If a pope can teach heresy or error, it would mean that the Church could fail in its mission to safeguard the truth. The doctrine of papal infallibility and the Church’s indefectibility are compromised by R&R because it acknowledges a pope who, by their own admission, teaches error and heresy.

Rev. Damien Dutertre explains,

“If the pope can teach heresy or error, he ceases to be the pope. Recognizing a heretical pope while resisting his teachings is to deny the divine constitution of the Church. The papacy cannot fail in its mission.” 

Similarly, Bishop Guerard des Lauriers asserts,

“The Recognize and Resist position destabilizes the foundation of the Church, suggesting that the faithful can pick and choose which papal teachings to follow.”

Catholic doctrine holds that the pope is the final authority on matters of faith and morals. To claim that one can recognize the pope while resisting his teachings creates a contradiction. The very purpose of the papacy is to preserve the unity of the Church and to ensure the faithful are protected from error. If the pope can teach error, then the Church is not indefectible, and Christ’s promise that the gates of hell would not prevail against His Church would be in vain.

The Pitfalls

The main problem with the R&R approach is the confusion and contradiction it introduces into the lives of the faithful. Catholics are led to believe that they can acknowledge the pope as the head of the Church while simultaneously rejecting his authority on key teachings. This undermines the unity of the Church and creates a spiritual crisis for the faithful.

Moreover, R&R gives the false impression that the Church can err, that it can fail in its mission to teach the truth. But Christ promised that the gates of hell would not prevail against His Church (Matthew 16:18), and this promise guarantees that the Church, through the papacy, will always uphold the truth. Recognizing a pope while resisting his teachings suggests that the Church has defected, which is impossible according to Catholic doctrine.

Key Spokespersons & Groups

1. Archbishop Marcel Lefebvre

2. Society of Saint Pius X (SSPX)

Therefore, the R&R position cannot be considered Catholic because it denies the Church’s indefectibility and undermines the authority of the papacy.

3. The Danger of the "Una Cum" Compromise

(Not Catholic)

What is the Una Cum Problem?

The "Una Cum" refers to the part of the Canon of the Mass where the name of the reigning pope is mentioned. When Catholics attend a Mass where the name of the Novus Ordo pope (e.g., Francis) is invoked, they are implicitly recognizing him as the legitimate pope. This is a serious problem because it acknowledges the authority of a false pope and places the faithful in communion with a modernist hierarchy.

Why It’s Not Catholic

Attending a Mass where the name of a false pope is mentioned, even if the Mass is in the traditional Latin rite, places Catholics in spiritual danger. By doing so, they implicitly recognize the authority of a heretical leader. As Rev. Anthony Cekada explains, “A sedevacantist who assists at a Mass where the priest says 'together with Thy servant Francis, our Pope' is betraying the very reason for rejecting the Novus Ordo hierarchy in the first place.”

Catholics who attend "una cum" Masses are essentially saying "Amen" to the legitimacy of a false pope, and this creates a dangerous contradiction.

Fr. Cekada emphasizes that

“To say 'Amen' is to subscribe to the truth. Thus, by attending these Masses, one is saying 'Amen' to error.”

The Pitfalls

The main danger of the "una cum" Mass is that it leads to spiritual confusion and compromise. Even if the Mass is said according to traditional rites, the inclusion of the pope’s name in the Canon of the Mass connects the faithful to the modernist, heretical structure of the Vatican II Church. By participating in such a Mass, Catholics are implicitly consenting to the authority of the Novus Ordo hierarchy, which they have rejected.

It is essential for Catholics to understand that the Novus Ordo popes are not legitimate. Their teachings, liturgies, and disciplines have led the Church away from the true faith. Attending a Mass where their names are invoked is to contradict one’s rejection of these false popes.

Key Spokespersons & Groups

1. Fraternity of St. Peter (FSSP)

2. Institute of Christ the King Sovereign Priest (ICKSP)

For these reasons, attending "una cum" Masses, even in the traditional form, must be rejected as non-Catholic.

4. The Orthodox Temptation

(Not Catholic)

What is the Orthodox Position?

The Eastern Orthodox Church split from the Catholic Church in 1054 AD, maintaining its own distinct ecclesiology. While the Orthodox retain valid sacraments and apostolic succession, they reject the primacy and infallibility of the pope, which are central to the Catholic faith.

Why It’s Not Catholic

The Orthodox rejection of papal primacy and the unity that comes from it severs them from the Catholic Church.

Bishop Guerard des Lauriers points out,

“The Orthodox churches, while retaining apostolic succession, have removed themselves from the unity of Christ’s Church by rejecting the authority of Peter’s successor. Without papal primacy, they are incomplete and outside of the true Church.”

Although the Orthodox preserve certain traditions and have valid sacraments, their rejection of the pope’s authority means they are not part of the true Catholic Church.

The Pitfalls

While the Orthodox may appear traditional in their liturgy and theology, their rejection of the papacy is a rejection of the divine constitution of the Church. Rev. Damien Dutertre explains, “To deny the papacy is to deny the unity Christ established for His Church. Without the pope, the Orthodox cannot claim to be the Church founded by Christ.”

Without the papacy, the Orthodox cannot be united to the true Church and are thus in schism.

Key Spokespersons & Groups

1. Russian Orthodox Church

2. Greek Orthodox Church

For these reasons, despite their valid sacraments, the Orthodox Church cannot be considered Catholic.

5. The Only Viable Option: Sedevacantism

(Catholic)

What is Sedevacantism?

Sedevacantism is the position that the chair of St. Peter has been vacant since the death of Pope Pius XII in 1958. The post-Vatican II claimants to the papacy are false popes because they have promulgated heresy and cannot legitimately hold the office of the papacy.

Sedevacantism comes from the Latin words sede vacante, meaning “the seat being vacant.” Sedevacantism is not a new movement or sect—it is simply the continuation of the true Catholic faith as it was practiced before Vatican II.

Why It’s Catholic

Sedevacantism maintains all the teachings, sacraments, and traditions of the pre-Vatican II Church without compromise. It rejects the errors of Vatican II and the false claimants to the papacy.

As Rev. Donald J. Sanborn explains,

"Sedevacantism is not a movement, sect, or splinter group. It is simply the recognition that the chair of Peter is vacant and that the Catholic faith continues in its fullness without the need for compromise."

Bishop Guerard des Lauriers also emphasizes that Sedevacantism is not schismatic:

“To be a sedevacantist is to remain Catholic, nothing more. It is the continuation of the faith, untainted by the modernist errors introduced at Vatican II.”

Sedevacantism does not attempt to create a new Church or modify the teachings of Christ. Instead, it recognizes the reality that modern popes, by promoting heresy, have forfeited the papal office. This is not a subjective judgment but one grounded in Church teaching and canon law. The First Vatican Council (1869–1870) defined papal infallibility, but this infallibility applies only when a pope teaches ex cathedra (from the chair) on matters of faith and morals, according to tradition and Church teaching. When a claimant to the papal throne teaches heresy or deviates from Church tradition, he cannot be considered a true pope, as Church law and the writings of theologians like St. Robert Bellarmine confirm.

Pope Paul IV’s Cum Ex Apostolatus Officio (1559) outlines that if a bishop or even a pope were to fall into heresy, he would automatically lose any office, including the papacy, without any formal declaration. In this light, Sedevacantism upholds Catholic teaching by recognizing that the Vatican II popes, through their public heresies, have forfeited their legitimacy as popes.

Preserving the True Faith

Sedevacantism maintains all the teachings, sacraments, and traditions of the pre-Vatican II Church without compromise. It rejects the errors of Vatican II and the false claimants to the papacy.

Bishop Guerard des Lauriers emphasizes,

"Sedevacantism is the continuation of the Catholic faith, untainted by the modernist errors introduced at Vatican II."

While the Vatican II Church has introduced new doctrines on ecumenism, religious liberty, and collegiality, which contradict Catholic teaching, Sedevacantists remain faithful to the teachings that have been handed down since the time of the apostles. In the Sedevacantist position, there is no room for compromise or deviation from the faith of our fathers.

Rev. Anthony Cekada explains this continuity clearly,

"Sedevacantism is about preserving the faith that was taught for centuries. We reject any novelty that contradicts what the Church has always believed. The faith does not change, and the Church cannot teach error. Vatican II, however, introduced novelties that contradict the teachings of past councils and popes, and that is why we reject it."

By adhering to the Sedevacantist position, Catholics remain in the true Church, maintaining the same beliefs, sacraments, and liturgical practices that existed before the destructive changes of Vatican II. This is not an act of rebellion or schism; it is the preservation of Catholicism as it was always intended to be practiced.

Rejecting Vatican II Heresies

Sedevacantists (Catholics) reject the doctrinal changes introduced by Vatican II because they are incompatible with Catholicism. The Council’s teachings on religious liberty, ecumenism, and the nature of the Church present significant theological problems. For example:

1. Religious Liberty: Vatican II’s Dignitatis Humanae taught that individuals have the right to religious liberty, even if their beliefs are contrary to the truth. This teaching is a direct contradiction of the Church’s prior teachings, such as Pope Pius IX’s Syllabus of Errors, which condemned religious indifferentism and the idea that freedom of conscience is an absolute right. The traditional teaching is that error has no rights and that true liberty exists only in the service of God and His Church.

2. Ecumenism: The Council’s document Unitatis Redintegratio promoted ecumenical dialogue with non-Catholic Christians and non-Christian religions, implying that salvation can be found outside the Catholic Church. This directly contradicts the Church’s infallible teaching that "outside the Church there is no salvation", a doctrine affirmed by many popes, including Pope Eugene IV at the Council of Florence.

3. Collegiality: Vatican II introduced the concept of episcopal collegiality in Lumen Gentium, which seemed to decentralize papal authority by emphasizing the collective authority of bishops. While bishops have legitimate authority, this doctrine appeared to shift the unique role of the pope as supreme head of the Church and could lead to doctrinal disunity, as individual bishops might promote conflicting interpretations of Church teaching.

Bishop Guerard des Lauriers wrote,

"Vatican II is not merely a pastoral council gone astray—it is a council that has taught doctrines incompatible with the Catholic faith. Its fruits are those of error and destruction. Sedevacantism rejects these errors and holds fast to the immutable teachings of the Church."

Upholding the Papal Office

Sedevacantism does not deny or reject the papacy; it upholds the very office of the pope. The Sedevacantist position recognizes that Christ instituted the papacy to preserve the Church and its teachings, and that a true pope must remain faithful to those teachings. A heretical pope is no pope at all, as his heresy places him outside the Church. The papacy is safeguarded by the doctrine of infallibility, which applies to matters of faith and morals. However, if a man claiming to be pope teaches heresy, it is impossible for him to be the true head of the Church, as heresy is incompatible with papal infallibility.

Rev. Anthony Cekada explains:

"We Sedevacantists hold to the highest understanding of the papacy. The pope is the rock upon which the Church is built, but when someone claiming to be pope denies the faith, he ceases to be that rock. Our duty is to recognize the vacancy and preserve the faith until God restores the papacy."

Sedevacantism and the Spiritual Life

Beyond doctrinal integrity, Sedevacantism also provides a path to preserving and deepening one’s spiritual life. The faithful need access to valid sacraments, a traditional liturgy that uplifts the soul, and teachings that nourish faith in an era of moral and spiritual confusion. The Novus Ordo Mass and sacraments, compromised by modernist innovations, fail to provide this spiritual sustenance.

Rev. Donald Sanborn notes,

"A Mass without true sacrifice, sacraments without true form, and teachings without true faith cannot feed the soul. In the Sedevacantist position, we find the pure waters of grace and truth."

Traditional Catholic liturgy, particularly the Tridentine Mass, places God at the center of worship and elevates the faithful to the realities of heaven. By maintaining the pre-Vatican II liturgy, Sedevacantists ensure that the worship of God remains undisturbed by human-centered innovations and remains focused on Christ’s eternal sacrifice.

The Question of Valid Sacraments

One of the greatest concerns for the faithful is the question of sacramental validity. Due to the changes made to the form and intention of sacraments in the post-Vatican II Church, many sacraments administered in Novus Ordo parishes may be invalid. This is especially true for Holy Orders, where the new rite for the ordination of priests raises serious questions about whether those ordained under the Novus Ordo rite possess the valid power to consecrate the Eucharist and administer other sacraments.

Sedevacantist clergy, in contrast, have been ordained in the traditional rite, ensuring the continuity of sacramental validity. This is of critical importance because, without valid sacraments, the faithful cannot receive the grace necessary for salvation.

Rev. Cekada warns,

"The sacraments are the lifeblood of the Church. Without valid sacraments, there is no grace. Sedevacantism ensures that the faithful have access to valid sacraments, which are essential for their spiritual lives."

For Catholics who wish to preserve their faith and sacramental life without compromising with heresy, Sedevacantism is the only valid option.

The Emotional and Practical Challenges of Transition

Transitioning from the Novus Ordo religion to the true Catholic faith can be both emotionally and practically challenging. After years or even decades of trusting the Vatican II Church, realizing it is a counterfeit can be overwhelming. Many feel a deep sense of betrayal and disillusionment, especially knowing they have received sacraments from priests who were likely invalidly ordained. For families, this burden is compounded by the responsibility of guiding children and loved ones through a significant change in their spiritual lives.

Rev. Francesco Ricossa reminds us that

“The journey toward the truth is difficult, but it is the only path to spiritual safety.” 

Although this transition can be painful, it is also a time for spiritual renewal. By leaving behind the errors of the Novus Ordo Church and embracing the traditional faith of the true Catholic Church, you can grow closer to God and live in fidelity to Christ and His teachings.

This transition may also require you to distance yourself from a community where you’ve built friendships and bonds. But it’s important to remember that the ultimate priority is the salvation of your soul and the souls of your family members. Aligning yourself with the true faith is the surest way to safeguard your eternal salvation.

Parents, in particular, may feel a heavy responsibility to guide their families through this change. It may involve leaving behind familiar practices and learning new ones, such as attending the traditional Latin Mass and developing a deeper understanding of pre-Vatican II teachings. While daunting, this transition offers an opportunity to pass down the authentic Catholic faith to future generations, untainted by modernism.

What to Do When Attending a Sedevacantist Mass is Not Possible

One of the most common challenges faced by Sedevacantists is the difficulty in finding a true Catholic Mass, as Sedevacantist chapels are often few and far between. For those who do not have access to a valid Sedevacantist Mass, it’s crucial to understand that the Sunday obligation is not binding when it is impossible to attend a valid Mass.

As Rev. Nicolás Despósito assures,

"In extraordinary circumstances, God provides the necessary graces to those who sincerely seek to remain faithful." 

This means that if you cannot attend a true Mass, you are not obligated to attend a Novus Ordo Mass or an "Una Cum" Mass, as doing so would compromise your faith.

Instead, in such circumstances, you should maintain your spiritual life through other means:

1. Spiritual Communion: While you cannot receive the Eucharist physically, you can still make an act of Spiritual Communion. St. Alphonsus Liguori encouraged this practice, saying,

“When you cannot receive Communion sacramentally, receive it spiritually by making a fervent desire for the Lord in your heart."

2. Daily Prayer: Make a commitment to regular prayer, particularly the Rosary, which Our Lady has recommended as a powerful tool for growing in holiness and overcoming the forces of evil.

3. Study the Faith: Use the time that would be spent attending Mass to study the traditional Catholic faith. Delve into the writings of pre-Vatican II popes, Church Fathers, and Sedevacantist authors to strengthen your knowledge and understanding.

Although not attending Mass may feel like a significant sacrifice, it is far better to forego attending a Mass than to risk compromising your faith by participating in an invalid or heretical liturgy. Your Sunday obligation is lifted when attending a valid Mass is impossible, and you are called to keep the day holy in other ways.

Rev. Anthony Cekada writes,

“In times of crisis, it is the faithful adherence to the truth that preserves the Church, not merely attending any Mass. Spiritual survival depends on fidelity to the truth, not participation in a false liturgy.”

By making these spiritual sacrifices, you align yourself more closely with the saints and martyrs of old, many of whom lived through times of persecution where attending a true Mass was impossible. In these circumstances, trust that God sees your efforts and will provide you with the graces needed to persevere in the faith.

Transitioning Sacramental Life for Families

For families transitioning from the Novus Ordo to the true Catholic faith, it is essential to seek out valid sacraments. Novus Ordo sacraments, particularly Baptism and Confirmation, may be invalid due to improper form or lack of intention. Conditional baptism should be considered, especially if there is doubt about whether the proper form was used (e.g., whether water was poured on the head instead of sprinkled on the hair).

Rev. Anthony Cekada emphasizes,

"The sacraments are the means by which believers receive sanctifying grace. If the Mass is invalid, it means that the Eucharist being offered is not truly the Body and Blood of Christ."

For other sacraments, such as marriage, you may need to consult with a validly ordained priest to determine whether the sacrament should be redone.

How the Situation Could Be Rectified

Restoring the Papacy with Trust in God's Plan

While the Church has never experienced such a prolonged vacancy of the papal chair, we trust in God’s providence. The indefectibility of the Church guarantees that the papacy will eventually be restored.

Rev. Damien Dutertre writes,

"The papacy will be restored either through divine intervention or a future council of valid bishops. In the meantime, the faithful must remain steadfast in the true faith."

Bishop Guerard des Lauriers assures us,

"Though the Church is enduring a time of trial, we must hold to the promise of Christ: 'The gates of hell shall not prevail.' God will restore the papacy in His time." 

Until that time, Catholics must remain faithful, knowing that the Church, though battered, will not fail.

Conclusion

Rejecting the Counterfeit Church and Following the True Faith

There is no room for compromise. You must fully reject the Vatican II Novus Ordo Church and align yourself with the true Catholic faith, preserved in the Sedevacantist position. Any other course of action risks compromising your faith and salvation.

Commitment to the Faith

Take decisive steps to live according to the true Catholic faith, seek valid sacraments, and reject the heresies of the counterfeit church.

As Rev. Cekada writes,

"The time for compromise is over. We must stand with the truth and reject the false church that has taken over our holy places."

Hope in God’s Providence

Trust in God’s plan. His Church will not be overcome by error. The faithful must rely on the promise of Christ that the Church will prevail, even in these difficult times.

Prayer for Strength and Guidance

Dear Heavenly Father,

We come before You in humility and trust, seeking Your strength and guidance as we strive to follow the true Catholic faith. We thank You for revealing the truth to us in these troubled times and ask for the grace to remain steadfast and faithful, even in the face of trials and confusion.

Blessed Virgin Mary, Mother of the Church and Queen of Heaven, we place ourselves under your maternal care. Intercede for us before Your Son, Jesus Christ, that we may be protected from all error and heresy, and that our hearts may always be open to God’s truth. Keep us close to your Immaculate Heart, especially in moments of doubt and struggle.

St. Peter, Prince of the Apostles, we implore your protection and guidance. You, who were chosen by Christ to lead His Church, pray for us that we may remain faithful to the teachings handed down through the ages and resist the false doctrines of our time. Strengthen our resolve to hold fast to the true faith, even when we stand alone.

All holy saints and martyrs of the Church, who have given your lives for the truth of Christ, we ask for your prayers. Inspire us by your example of courage and fidelity. In our journey to preserve the faith, let your prayers guide us, that we may persevere in hope and one day share in the eternal glory of Heaven.

Heavenly Father, may Your will be done in all things. Grant us the grace to stand firm in the face of confusion, doubt, and opposition. Protect our souls, and the souls of our families, and lead us ever closer to You.

We ask this in the name of Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, forever and ever.

Amen.