11/22/24

Do You Believe In The Papacy? Find out!

Summary

The video presents pre-Vatican II papal teachings on the nature and authority of the papacy, emphasizing its divine protection from error. It highlights that obedience to the Roman Pontiff is a fundamental duty of Catholics because the Pope is divinely guaranteed to uphold and transmit the fullness of truth without corruption.

The video then poses a logical dilemma:

  • If one fully adheres to these traditional teachings on the papacy, then the Pope must always uphold Catholic doctrine without error.

  • If Francis is the Pope, then his heretical teachings (which contradict Catholic Tradition) should be accepted.

  • However, since his teachings clearly contradict the past magisterium, either traditional doctrine on the papacy must be abandoned, or Francis must be rejected as an illegitimate pope.

The implicit conclusion: A Catholic cannot uphold both traditional papal teaching and recognize Francis as a legitimate pope.

Key Quotes and Their Theological Implications

Each of the papal quotes reinforces the infallibility and divine protection of the papacy. Below is a breakdown of their significance in the sedevacantist argument.

1. Pope Pius IX (1853)

  • “Religion itself can never totter and fall while this chair remains intact—the chair which rests on the rock which the proud gates of hell cannot overthrow.”

  • Implication: The papacy cannot fail or teach heresy. If the Church has seemingly “tottered” since Vatican II, this would only be possible if the chair were empty rather than occupied by a heretic.

2. Pope Leo XIII (1885, 1890)

  • “Whatever the Roman Pontiffs have hitherto taught or shall hereafter teach must be held with a firm grasp of mind.”

  • “It belongs to the Pope to judge authoritatively what things the sacred Oracles contain... and also for the same reason to show forth what things are to be accepted as right and what to be rejected as worthless.”

  • Implication: A true pope cannot promulgate errors or doctrinal contradictions. If Francis were a true pope, his teachings would be infallible and binding, yet they clearly contradict past teachings.

3. Pope Pius XI (1930)

  • “A characteristic of all true followers of Christ... is to suffer themselves to be guided and led in all things that touch upon faith or morals by the Holy Church of God through its supreme pastor, the Roman Pontiff.”

  • Implication: If Francis is a true pope, Catholics must obey him. But his teachings directly contradict Catholic Tradition—leading to the conclusion that he cannot be a true pope.

4. Pope Pius XII (1944, 1949)

  • “Mother Church... still stands firm today on the solidity of the rock on which His will erected her.”

  • “She possesses in the primacy of Peter and of his legitimate successors the assurance... of keeping and transmitting inviolate and in all its integrity... the entire sum of truth and grace.”

  • “The Pope has the divine promises... he is invincible and unshakable.”

  • Implication: If a pope is truly Peter’s successor, he is guaranteed by Christ to keep the faith intact.

  • Contradiction: The Vatican II popes, especially Francis, have openly contradicted prior papal teachings—this would be impossible if they were true popes.

Expanded Analysis from a Sedevacantist Pre-Vatican II Catholic Perspective

The video presents an airtight case for the sedevacantist position by juxtaposing traditional papal teachings against the errors of Vatican II and Francis.

1. The Logical Dilemma: Traditional Teaching vs. Francis

The sedevacantist argument can be broken down as follows:

A. The Premises (Accepted by Pre-Vatican II Catholics)

  1. The Pope is divinely protected from error in faith and morals.

  2. Obedience to the Pope is required because his teaching is the voice of Christ.

  3. The papacy is the principle of unity—if the Pope were to err, the entire Church would be led into error.

  4. Past Popes have definitively condemned modern errors, including religious indifferentism, ecumenism, and collegiality—all of which were embraced by Vatican II.

B. The Problem

  • Francis teaches blatant errors—promoting interreligious prayer, refusing to convert non-Catholics, and contradicting previous popes.

  • If Francis were a true pope, his teachings would be infallible—but they clearly contradict Catholic doctrine.

  • Since a true pope cannot teach error, there are only two possible conclusions:

    1. Traditional Catholic doctrine on the papacy must be abandoned, or

    2. Francis must be rejected as an illegitimate pope.

C. The Inevitable Conclusion: Sedevacantism

Since traditional papal teaching cannot be false, the only possible conclusion is that Francis is not a true pope and the papal throne is vacant (sede vacante).

This is not merely a matter of opinion—it is a logical necessity if one truly holds to traditional Catholic teaching.

Addressing Common Objections

Some might argue:

  1. "The Pope Can Be a Sinner but Still the Pope"

    • While popes can sin personally, they cannot teach doctrinal errors as binding.

    • Francis has gone beyond personal sin—he has publicly promoted false doctrines.

  2. "But Vatican I Said There Will Always Be a Pope"

    • Vatican I affirmed the perpetual existence of the papal office, not that there will never be vacancies.

    • There have been vacancies before, some lasting years (e.g., 1268-1271).

  3. "Francis Was Elected by a Conclave, So He Must Be Pope"

    • Validity requires more than election—if a man becomes a manifest heretic, he loses the office automatically (Cum Ex Apostolatus Officio).

Takeaways:

  1. Traditional Catholic Teaching on the Papacy is Incompatible with Vatican II and Francis

    • If one accepts the papal teachings from Pius IX to Pius XII, Francis’ heresies are impossible under a true pope.

  2. Francis is Either a False Pope or the Church Has Erred

    • Since the Church cannot err in official doctrine, the only solution is that Francis is a false pope.

  3. Obedience to a False Pope is a Grave Danger

    • Since Catholics must obey a true pope in faith and morals, those who continue to follow Francis are participating in error.

  4. The Video’s Final Question is the Key Issue: "Which Has to Go?"

    • Either traditional teaching on the papacy is false (which is impossible),

    • Or Francis is not the pope.

    • A Catholic must choose.

Final Conclusion

The video makes a compelling case for sedevacantism by simply presenting the Church’s own pre-Vatican II teachings on the papacy. A true Catholic must reject Francis as pope if they wish to remain faithful to Tradition.

This is not a personal judgment but a doctrinal necessity—for as Pope Pius IX taught, “Religion itself can never totter and fall while this chair remains intact.” The only conclusion is that the chair is currently empty.

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Answering Objections to Sedevacantism by Bishop Pivarunas (Traditional Catholic Conference)

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Intro to Sedevacantism, Part I: Vatican II's New Doctrine on the Church