A Powerful Prayer of Sorrow for Sin and Commitment to Amendment

The Act of Contrition is a vital Catholic prayer expressing sorrow for sin, an indispensable part of true repentance. For centuries, this prayer has formed the heart of the penitent’s return to God, especially in the Sacrament of Penance. Sadly, in the aftermath of the Second Vatican Council—a modernist revolution which gave rise to a counterfeit church that abandoned many of the doctrines, disciplines, and devotions of the One True Church—the traditional understanding of contrition and repentance has been watered down or even lost.

The Novus Ordo establishment promotes vague emotionalism and a false concept of mercy without justice, leading countless souls away from true repentance and thus away from salvation. In contrast, the Act of Contrition as taught and preserved by the pre-Vatican II Church clearly reflects the supernatural virtue of charity and true fear of the Lord. It is a cry from the soul that knows its sins have offended a just and loving God and longs for reconciliation through the true channels of grace instituted by Christ Himself. To recover the Catholic Faith in its fullness, we must learn, understand, and recite the prayers as taught by the Church before the infiltration of Modernist heresy.

Before making an act of contrition, especially before the sacrament of confession, it is first necessary to make a good examination of conscience. (Here is one of the most thorough examination of consciences for adults one can find, which also has an imprimitur.) After an examination of conscience, one of the most important elements consists in stirring up a sincere and total hatred and detestation of all sins committed. The more hatred for sins, the more effective the act of contrition will be. It is important to note that there is no real sin that can be forgiven without contrition, as per the words of Christ, “Except you repent…” (Luke 13:5). This prayer is typically prayed at night before bed as well as during the sacrament of Confession.

1. Actus Contritionis

Latin:

Deus meus, ex toto corde pænitet me omnium meorum peccatorum,
eaque detestor, quia peccando, non solum pœnas a te iuste statutas promeritus sum,
sed præsertim quia offendi te, summum bonum, ac dignum qui super omnia diligatur.

Ideo firmiter propono, adiuvante gratia tua,
de cetero me non peccaturum peccandique occasiones proximas fugiturum.

Amen.

English Translation:

O my God, I am heartily sorry for having offended Thee,
and I detest all my sins because I dread the loss of heaven and the pains of hell,
but most of all because I have offended Thee, my God,
who art all good and deserving of all my love.

I firmly resolve, with the help of Thy grace,
to sin no more and to avoid the near occasion of sin.

Amen.

📌 Key Notes:

  • This traditional Latin version follows centuries-old phrasing used in Confession and personal prayer.

  • The phrase "summum bonum" means "the highest good", referring to God’s infinite goodness.

  • The phrase "adiuvante gratia tua" means "with the help of Thy grace", showing trust in God’s assistance.

2. Pronunciation Guide

Here is a word-by-word pronunciation breakdown using Ecclesiastical Latin:

Actus Contritionis Pronunciation Guide

Actus Contritionis Pronunciation Guide

Latin Word Phonetic Pronunciation Meaning
DeusDAY-oosGod
MeusMEH-oosMy
Ex toto cordeEKS TOH-toh KOR-dehWith all my heart
PænitetPEH-nee-tetIt repents me
OmmiumOM-nee-oomAll
MeorumMeh-OH-roomMy
PeccatorumPeh-kah-TOH-roomOf sins
PromeritusProh-MEH-ree-toosDeserving
Summum bonumSOOM-moom BOH-noomThe highest good
FirmiterFEER-mee-tehrFirmly
AdiuvanteAh-dee-yoo-VAHN-tehHelping
GratiaGRAH-tsee-ahGrace
PeccaturumPeh-kah-TOO-roomTo sin
OccasionesOk-kah-zee-OH-nehsOccasions
ProximasPROK-see-mahsNear
FugiturumFoo-jee-TOO-roomTo avoid
AmenAH-menAmen

Key Pronunciation Notes:

  • Pænitet (PEH-nee-tet) – "Æ" is pronounced "eh", not "ay".

  • Peccatorum (Peh-kah-TOH-room) – "C" before "A" is hard "K", stress on TOH.

  • Promeritus (Proh-MEH-ree-toos) – Stress on MEH, not "pro-meh-REE-toos".

  • Præsertim (PREH-sehr-teem) – "Æ" is "ay", not "PREE-ser-tim".

  • Summum bonum (SOOM-moom BOH-noom) – "U" is long "oo", stress on SOOM.

  • Dignum (DEEG-noom) – "GN" is "NY", like in "lasagna" (DEEN-yoom).

  • Diligatur (Dee-lee-GAH-toor) – Stress on GAH, not "DILL-i-gah-tur".

  • Adiuvante (Ah-dee-yoo-VAHN-teh) – "DIU" is "dee-yoo", stress on VAHN.

  • Gratia (GRAH-tsee-ah) – "TI" before a vowel is "TSEE", not "GRAY-sha".

  • Occasiones (Ok-kah-zee-OH-nehs) – "CC" is hard "K", stress on OH.

  • Proximas (PROK-see-mahs) – "X" is "KS", not "PRO-zim-as".

  • Fugiturum (Foo-jee-TOO-room) – "G" before "I" is soft "J", not "Foo-GEE-toorum".

✅ Practice Tip: Slowly say each word aloud several times, ensuring correct pronunciation.

3. Videos

LATIN: Deus meus, ex toto corde pænitet me omnium meorum peccatorum, eaque detestor, quia peccando, non solum pœnas a te iuste statutas promeritus sum, sed præsertim quia offendi te, summum bonum, ac dignum qui super omnia diligatur. Ideo firmiter propono, adiuvante gratia tua, de cetero me non peccaturum peccandique occasiones proximas fugiturum. Amen.

PHONETIC: **DAY-oos MEH-oos, eks TOH-toh KOR-deh PEH-nee-tet meh OM-nee-oom MEH-oh-room PEK-kah-TOH-room, EH-ah-kweh deh-TES-tor, KWEE-ah pek-KAHN-doh, non SOH-loom PEH-nahs ah teh YOO-steh stah-TOO-tahs proh-MEH-ree-toos soom, sed PREH-sehr-teem KWEE-ah oh-FEN-dee teh, SOOM-moom BOH-noom, ahk DEEG-noom KWEE soo-PEHR OM-nee-ah dee-lee-GAH-toor. EE-deh-oh FEER-mee-tehr proh-POH-noh, ah-dee-yoo-VAHN-teh GRAH-tsee-ah TOO-ah, deh CHEH-teh-roh meh non pek-kah-TOO-room pek-kahn-DEE-kweh ok-kah-zee-OH-nehs PROK-see-mahs foo-jee-TOO-room. AH-men

LATIN: Deus meus, ex toto corde pænitet me omnium meorum peccatorum, eaque detestor, quia peccando, non solum pœnas a te iuste statutas promeritus sum, sed præsertim quia offendi te, summum bonum, ac dignum qui super omnia diligatur. Ideo firmiter propono, adiuvante gratia tua, de cetero me non peccaturum peccandique occasiones proximas fugiturum. Amen. PHONETIC: **DAY-oos MEH-oos, eks TOH-toh KOR-deh PEH-nee-tet meh OM-nee-oom MEH-oh-room PEK-kah-TOH-room, EH-ah-kweh deh-TES-tor, KWEE-ah pek-KAHN-doh, non SOH-loom PEH-nahs ah teh YOO-steh stah-TOO-tahs proh-MEH-ree-toos soom, sed PREH-sehr-teem KWEE-ah oh-FEN-dee teh, SOOM-moom BOH-noom, ahk DEEG-noom KWEE soo-PEHR OM-nee-ah dee-lee-GAH-toor. EE-deh-oh FEER-mee-tehr proh-POH-noh, ah-dee-yoo-VAHN-teh GRAH-tsee-ah TOO-ah, deh CHEH-teh-roh meh non pek-kah-TOO-room pek-kahn-DEE-kweh ok-kah-zee-OH-nehs PROK-see-mahs foo-jee-TOO-room. AH-men

4. How to Integrate the Prayer Into Daily Life

✔ Before Confession – Express true sorrow for sin and a firm purpose of amendment.
✔ During Night Prayer (Compline) – Use before bed for a daily examination of conscience.
✔ Before Holy Communion – Recite in preparation, asking God’s mercy and purification.
✔ After mortal sin – If Confession is not immediately available, recite for perfect contrition.

📌 Devout Gesture:

  • Many Catholics bow their heads at "Deus meus" in reverence for God.

  • Strike your chest at "peccávi", acknowledging personal sinfulness.

5. Lesson Summary

The Act of Contrition is a powerful and essential prayer of repentance, traditionally taught by the True Church before Vatican II. It expresses sincere sorrow for having offended God, not just from fear of punishment, but out of true love for Him. This prayer, often recited during Confession, is a necessary component of returning to sanctifying grace through the one true Catholic Faith—not the false religion of the post-Vatican II sect.

6. Final Thought – Why Does This Prayer Matter?

Why does this matter? Because true contrition is not a mere emotional feeling, nor is it a shallow acknowledgment of wrongdoing. It is a supernatural act, requiring the movement of actual grace and a heart oriented toward God in truth and charity. In our era of widespread apostasy, when the Novus Ordo religion promotes a distorted view of sin and salvation—where even mortal sin is trivialized and the need for Confession is downplayed—the traditional Act of Contrition reminds us of the unchanging truths of the Catholic Faith.

The post-Vatican II counterfeit church has introduced ambiguous and often heretical teachings, stripping away the sense of the sacred and leading souls to believe that salvation is easy, automatic, or available outside the Catholic Church. It has replaced the true Mass with a protestantized service, corrupted the sacraments, and obscured the doctrine of sin. In this context, the traditional Act of Contrition becomes a powerful counter-witness. It affirms the reality of mortal sin, the justice of God, and the necessity of repentance and firm resolution to amend one's life.

This prayer belongs to the unbroken tradition of the saints and martyrs. It forms part of the path to salvation laid down by Christ and handed on faithfully by His Church until the Modernist usurpation of Vatican II. By praying the Act of Contrition with understanding and sincerity, especially in the confessional of a true Catholic priest—one ordained in the traditional rite and faithful to the true Magisterium—we cooperate with the grace of God and open our souls to forgiveness.

In these dark times, returning to the traditional forms of prayer, devotion, and doctrine is not optional—it is essential. The Act of Contrition teaches us how to love God rightly, detest sin rightly, and seek mercy rightly. Through it, we begin the return to God and to the one Ark of Salvation—the pre-Vatican II Roman Catholic Church.

“Deus meus, ex toto corde pænitet me omnium meorum peccatorum,…”

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